https://devlaravel.imosver.com/en/libros/tejer-el-pasado-CIM0015261CIM0015261Tejer el pasado17.1Desde hace unas décadas, nuestras sociedades se han visto atravesadas por una obsesión memorialista sin precedentes. La necesidad de recordar los pasados traumáticos se ha impuesto así, casi sin percahttps://static.arnoia.com/imagenes_small/9788412/978841280320.jpgLibrosLibros/HISTORIAEn stockBARLIN000https://static.arnoia.com/imagenes_small/9788412/978841280320.jpgI-01068344I-04439751I-044397501850.92024/02/019788412803204Gensburger, SarahLibrosaño_2024idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Gensburger, Sarahsaga_Barlin Paisaje
Artículo
Tejer el pasado
Gensburger Sarah
BARLIN
HISTORIA
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Desde hace unas décadas, nuestras sociedades se han visto atravesadas por una obsesión memorialista sin precedentes. La necesidad de recordar los pasados traumáticos se ha impuesto así, casi sin percatarnos, como una obligación moral que, supuestamente, nos llevará a evitar futuros enfrentamientos y desgarros. El mantra «quien olvida su historia está condenado a repetirla» sintetiza a la perfección esta idea, formando ya parte de todo un sentido común de época. En 'Tejer el pasado', las politólogas Sandrine Lefranc y Sarah Gensburger cuestionan de raíz esta concepción tan extendida. Este borboteo incesante del pasado en nuestro presente ha propiciado la aparición de toda una 'industria de la memoria' cuyos esfuerzos, en opinión de las autoras, están dirigidos de manera ineficiente. Y es que, según argumentan, el despliegue de todas estas acciones memorialistas no contribuye de manera necesaria a alumbrar sociedades más pacíficas o tolerantes. Su análisis, por tanto, no parte de la idea preconcebida de que cabe recordar para 'nunca más' repetir errores del pasado, sino que se centra en el modo en que, según las ciencias sociales, los individuos operamos en nuestros campos de referencia. ¿Cómo hacer que las políticas de memoria puedan ser realmente eficaces De este modo, este brillante estudio dinamita un lugar común como punto de partida, para a continuación instituir un nuevo promontorio desde el que repensar el modo en que deberíamos recordar o no de manera colectiva, a fin de construir sociedades más justas.