https://devlaravel.imosver.com/en/libros/tecnologias-del-yo-09204400010920440001Tecnologías del yo12.3Sin duda algunas, le corresponde a Michel Foucault el mérito de haber puesto encarnizadamente de relieve uno de los obstáculos mayores que la modernidad ha dispuesto para bloquear o trucar la dimensióhttps://static.arnoia.com/imagenes_small/9788475/978847509558.jpgLibrosLibros/ENSAYOSSin stockPAIDOS000https://static.arnoia.com/imagenes_small/9788475/978847509558.jpg0010799878CIM00861350010780592CIM008403512.9550.652009/11/259788475095585Michel FoucaultLibrosaño_2009idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Michel Foucaultsaga_PENSAMIENTO CONTEMPORANEO
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Tecnologías del yo
Michel Foucault
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Sin duda algunas, le corresponde a Michel Foucault el mérito de haber puesto encarnizadamente de relieve uno de los obstáculos mayores que la modernidad ha dispuesto para bloquear o trucar la dimensión emancipatoria que anida en toda voluntad de ser uno mismo. A lo largo de toda su obra, ya sea en el dominio del saber o en el del poder, de modo directo o lateral, una de las constantes que pueden establecerse sin dificultad en ella es la denuncia de la forma "hombre" (o sujeto, si se prefiere), en las múltiples dimensiones que ésta puede llegar a adoptar. De mil modos diferentes, y la mayor parte de las veces a través de estudios históricos (arqueológicos o genealógicos), Michel Foucault no ha dejado de insistir en el modo como la aparición de la forma "hombre", antes que signo de la emergencia de un desplazamiento histórico emancipador, no es sino la evidencia de la puesta en obra de un nuevo, y ahora global, dispositivo disciplinario.Así las cosas, no resultará nada extraño que su itinerario intelectual concluya en la pregunta por las formas de constitución histórica de ese uno mismo (the self, le soi), entendido como armazón para una cierta estética de la existencia por medio de la cual nos abrimos a la posibilidad de la acción moral. A la determinación de esta pregunta se aplican los ensayos recogidos en el presente volumen.La introducción ha corrido a cargo de Miguel Morey, catedrático de Antropología filosófica en la Universidad de Barcelona.