https://devlaravel.imosver.com/en/libros/respuesta-a-sor-filotea-00105190880010519088Respuesta a sor Filotea11.31En plena madurez literaria, sor Juana Inés de la Cruz criticó un sermón del padre Vieyra. Ello provocó que el obispo de Puebla, Manuel Fernández de Santa Cruz, le pidiera que abandonase la literatura https://static.arnoia.com/imagenes_small/9788498/978849816567.jpgLibrosLibros/LITERATURA CLASICAEn stock000https://static.arnoia.com/imagenes_small/9788498/978849816567.jpg00105268480010331967001044151511.950.592021/01/019788498165678Cruz, Sor Juana Inés de laLibrosaño_2021idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Cruz, Sor Juana Inés de lasaga_Religión
Artículo
Respuesta a sor Filotea
Cruz Sor Juana Inés de la
LITERATURA CLASICA
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En plena madurez literaria, sor Juana Inés de la Cruz criticó un sermón del padre Vieyra. Ello provocó que el obispo de Puebla, Manuel Fernández de Santa Cruz, le pidiera que abandonase la literatura y se dedicase por entero a la religión. Sor Juana se defendió con su aguda Respuesta a sor Filotea. El contexto de esta carta es el siguiente. En 1690, un obispo publicó, usando el pseudónimo de «Sor Filotea», una carta que alababa el conocimiento de Sor Juana. A la vez, también la acusaba de haber descuidado sus deberes religiosos para favorecer sus exploraciones filosóficas.á Sor Filotea argumentaba que el estudio de las letras podía conducir al pecado del orgullo y a la rebeldía, especialmente en las mujeres. Terminó aconsejando a Sor Juana que se concentrara en estudiar exclusivamente los textos y temas sagrados.á La respuesta que escribió Sor Juana en 1691 es, en primer lugar, una defensa ante las acusaciones del obispo. Solo se publicó póstumamente casi diez años después, en Madrid. En esa época los herejes podían ser ejecutados por la Inquisición, esta carta no solo defendía sus derechos, sino su vida.á La carta es también una autobiografía de la escritora. Aquí explica su sed de aprender y la oposición social que como mujer tuvo que enfrentar para educarse y escribir. El texto es además un ensayo filosófico que demuestra varias tesis citando y reinterpretando diversas referencias literarias, religiosas y bíblicas.