https://devlaravel.imosver.com/en/libros/patrologia-iv-AGP0024712AGP0024712Patrología IV30.4En 1950 Johannes Quasten publicaba en inglés el primer volumen de su patrología; el tercero vio la luz en 1960 (el primero y el segundo, en la traducción italiana y española forman un solo volumen). Qhttps://static.arnoia.com/imagenes_small/9788479/978847914481.jpgLibrosLibros/RELIGIONEn stockBIBL.AUTORES CRISTIANOS000https://static.arnoia.com/imagenes_small/9788479/978847914481.jpg00107494950010749496001073073400107494943251.62002/02/029788479144814VV.AA.Librosaño_2002idioma_SpanishCformato_Tapa duraautor_VV.AA.saga_BAC
Artículo
Patrología IV
VV.AA.
BIBL.AUTORES CRISTIANOS
RELIGION
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En 1950 Johannes Quasten publicaba en inglés el primer volumen de su patrología; el tercero vio la luz en 1960 (el primero y el segundo, en la traducción italiana y española forman un solo volumen). Quasten, por motivos de salud, no pudo continuar su obra, aparte de que entretanto la bibliografía se estaba ampliando desmesuradamente gracias a un vivaz florecer de estudios sobre la antigüedad cristiana. El Instituto Patrístico Augustinianum, por encargo de la editorial Marietti y con la complacencia de Johannes Quasten, asumió el encargo de completar la parte latina del «período de oro» de los Padres de la Iglesia con la publicación en 1978 de Patrología III (que, en las traducciones inglesa y francesa, constituyen el volumen IV). La necesidad de continuar la obra hasta los límites tradicionales del período patrístico nos ha persuadido de que eran necesarios otros dos volúmenes: uno para los autores occidentales, y otro dedicado a los escritores de la cristiandad oriental. Con la esperanza de que, dentro de pocos años, pueda ser publicado el segundo de los dos volúmenes programados, ponemos con satisfacción en manos del público el presente volumen. El período de tiempo estudiado va desde el papa León Magno hasta Beda, un período de grandes transformaciones con el nacimiento de numerosos reinos locales, la difusión del cristianismo en otras tierras y la cristianización de nuevos pueblos. El uso del latín permite comunicarse por escrito en este variado contexto étnico y social, aun-que, cada vez más a menudo, se recurre a las lenguas «nacionales» como el celta y el gótico: el espacio dedicado a textos escritos en estas lenguas constituye una novedad en un manual de patrología.