https://devlaravel.imosver.com/en/libros/hacer-hablar-al-cielo-PUN0007692PUN0007692Hacer hablar al cielo25.6Aunando erudición y mordacidad, Sloterdijk desarrolla en este imprescindible ensayo el concepto de teopoesía, explora los mecanismos estilísticos de la palabra divina y se reafirma como uno de los filhttps://static.arnoia.com/imagenes_small/9788419/978841920744.jpgLibrosLibros/ENSAYOSEn stockSIRUELA000https://static.arnoia.com/imagenes_small/9788419/978841920744.jpg0010613552CIM0068375CIM0023450CIM002486226.9551.352022/06/019788419207449Sloterdijk, PeterLibrosaño_2022idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Sloterdijk, Petersaga_Biblioteca de Ensayo / Serie mayor
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Hacer hablar al cielo
Sloterdijk Peter
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Aunando erudición y mordacidad, Sloterdijk desarrolla en este imprescindible ensayo el concepto de teopoesía, explora los mecanismos estilísticos de la palabra divina y se reafirma como uno de los filósofos más lúcidos de nuestro tiempo. Tradicionalmente se ha abordado la religión desde perspectivas teológicas, históricas o políticas. El autor plantea en esta obra una aproximación desde la teopoesía, entendida como creación literaria de Dios, en la que el hecho divino aparece como texto poético o como una serie histórica de ellos. La teopoesía concierne a las pretensiones de hacer que Dios o los dioses recogidos en la biblioteca de la humanidad se manifiesten; o bien son ellos los que hablan directamente, o son sus actos y sus pensamientos lo que indirectamente reproducen los poetas. Las religiones invocan actos literarios más o menos elaborados en sus documentos fundacionales, incluso cuando los dogmas de que se acompañan contribuyen a hacer olvidar este hecho. Las religiones son, en definitiva, «productos literarios con los que los autores [...] competían por clientela en el reducido mercado [...] de los cultos». Esta obra clave del filósofo alemán Peter Sloterdijk reúne con erudición y lucidez, en un recorrido desde los comienzos de la historia hasta el presente, los elementos de una crítica de las formas literarias de representación como crítica del dogmatismo y de la «lógica de Dios» de la teología: toda interpretación teológica de lo divino pertenece al ámbito de la poesía, no del saber ni de la filosofía.