https://devlaravel.imosver.com/en/libros/gal-o-galo-que-puxo-un-ovo-00103772150010377215(GAL) O GALO QUE PUXO UN OVO15.11Aquela mañá, as galiñas puxeran dez ovos; pero no galiñeiro só había nove. Despois de buscalo por todos os recunchos, descubriron que o galo agochárao entre as súas plumas. - Hai moito tempo que non hhttps://static.arnoia.com/imagenes_small/9788498/978849871690.jpgLibrosLibros/LITERATURA INFANTIL: DE 0 A 12 AÑOSEn stockOQO000https://static.arnoia.com/imagenes_small/9788498/978849871690.jpg001037721615.950.792023/02/019788498716900GARCÍA ACEDO, INDY/ TOVA, LAURALibrosaño_2023idioma_GalicianGformato_Tapa duraautor_GARCÍA ACEDO, INDY/ TOVA, LAURAsaga_COLECCIÓN O
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Aquela mañá, as galiñas puxeran dez ovos; pero no galiñeiro só había nove. Despois de buscalo por todos os recunchos, descubriron que o galo agochárao entre as súas plumas. - Hai moito tempo que non hai pitiños; se vós non queredes fareino eu! - Un galo? -preguntan as galiñas, sorprendidas. -E por que non? Dareille calor ao ovo día e noite e, cando naza o pito, podo ensinarlle as cousas da granxa. Nunha sociedade moderna e desenvolvida, aberta e democrática, os roles de xénero póñense en cuestión, discútense, e ata se experimenta coa súa inversión. En moitos aspectos sociais, as fronteiras son cada vez máis anchas, mesmo difusas. Vivimos nun contexto no que se proclama e defende a normalización e o respecto polas ôdiferenzasö. A loita pola liberdade e o dereito para vivir as identidades e sexualidades de forma libre permitíronnos avanzar en modelos de familia e convivencia, máis alá do molde heteropatriarcal. Neste contexto, as funcións e responsabilidades dos proxenitores biolóxicos cara aos seus descendentes escenifícanse e repártense, ata o extremo de aparecer como algo natural aquilo que a bioloxía non parecía capaz de asumir. È un reto educar na defensa e a reivindicación de todos estes avances sociais. Desta maneira, e xogando con personaxes animais, para afianzar o aspecto emocional e dos sentimentos, trasládase ao lector en formación a posibilidade, quizá tamén a necesidade, de comprender e asumir determinados comportamentos humanos e sociais que, cada vez máis, se contemplan e aceptan como ônaturaisö.