https://devlaravel.imosver.com/en/libros/filosofia-del-derecho-TER0015728TER0015728FILOSOFIA DEL DERECHO66.95Cuando dirigimos una mirada al Universo, nos vemos rodeados de fenómenos que anhelamos conocer. ¿Por qué medio llegaremos a esto conocimiento Platón nos dice que la ciencia no se adquiere, como creen https://static.arnoia.com/imagenes_small/9789564/978956407218.jpgLibrosLibros/DERECHOEn stockOLEJNIK000https://static.arnoia.com/imagenes_small/9789564/978956407218.jpgI-06061686I-05817023I-0182255370.4753.522022/07/049789564072180LIOY, DIODATOLibrosaño_2022idioma_SpanishCautor_LIOY, DIODATOsaga_Biblioteca de Filosofía del Derecho
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FILOSOFIA DEL DERECHO
LIOY DIODATO
OLEJNIK
DERECHO
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Cuando dirigimos una mirada al Universo, nos vemos rodeados de fenómenos que anhelamos conocer. ¿Por qué medio llegaremos a esto conocimiento Platón nos dice que la ciencia no se adquiere, como creen algunos, introduciéndola en el alma, como se da la vista a un ciego de nacimiento; sino que cada uno tiene en sí la facultad de conocer, como un órgano especial para el efecto cuando se aplica a la contemplación de lo que existe. Así, pues, bajo lo relativo es necesario buscar lo absoluto, bajo los hechos las ideas divinas o humanas que los originan. Los antiguos consideraban las cosas bajo dos aspectos, como se observa en Platón y en Aristóteles: el uno solo atendía a lo ideal, el otro a lo real. El cristianismo tomó el punto de vista de Platón; pero, comprendiendo mejor la naturaleza humana, subordinó lo real a lo ideal sin anularlo. Presentáronse tales obstáculos con la invasión de los bárbaros, que el cristianismo no pudo hacer otra cosa que depositar los gérmenes que habían de desenvolverse en las edades futuras. La Edad Moderna comenzó con cierto disgusto de las ciencias morales. Por odio a la escolásti