https://devlaravel.imosver.com/en/libros/etica-de-la-interpretacion-00102212570010221257ÈTICA DE LA INTERPRETACIÓN15.2En los ensayos recogidos en este volumen, Gianni Vattimo delinea los fundamentos de una ética de la interpretación a partir de la disolución de la metafísica y la radical historicidad de la existenciahttps://static.arnoia.com/imagenes_small/9788475/978847509710.jpgLibrosLibros/FILOSOFIASin stockPAIDOS000https://static.arnoia.com/imagenes_small/9788475/978847509710.jpgCIM0076623I-01173905001042727700103782921650.81991/10/019788475097107Vattimo, G.Librosaño_1991idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Vattimo, G.saga_CONTEXTOS
Artículo
ÈTICA DE LA INTERPRETACIÓ
Vattimo G.
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FILOSOFIA
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En los ensayos recogidos en este volumen, Gianni Vattimo delinea los fundamentos de una ética de la interpretación a partir de la disolución de la metafísica y la radical historicidad de la existencia humana. La cuestión principal es la siguiente: la ontología hermenéutica, ¿tiene implicaciones éticas? Hasta el momento, su desarrollo se ha establecido alrededor de tres fuentes: una teoría de la multiplicidad de los universos culturales cercana al relativismo; una moral del diálogo relacionada con Gadamer y Lévimas; y una ética de la comunicación ilimitada formulada en las teorías de Apel y Habernas. Sin embargo, aún es posible otro desarrollo ético de la filosofía de la interpretación que evite las implicaciones metafísicas todavía presentes, de una manera u otra, en el relativismo cultural, en la moral del diálogo y en la teoría de la acción comunicativa. Vattimo, situando en primer plano la hermenéutica como idioma común de la cultura contemporánea, y destacando sus conexiones con los rasgos posmodernos de la sociedad actual, propone una visión de la ética que recupera, en términos secularizados, tanto las exigencias de universalidad de la ética tradicional como los elementos ascéticos de la moral pasados por el tamiz, no sólo de Nietzsche y Heidegger, sino también de Schopenhauer.