https://devlaravel.imosver.com/en/libros/el-mono-y-el-filosofo-00104984130010498413El mono y el filósofo19.85Como si de un paseo por su laboratorio se tratase, Jalalvand recrea con ingenio la relación entre los grandes temas filosóficos y los descubrimientos científicos. En la conocida 'Metamorfosis' de Kafkhttps://static.arnoia.com/imagenes_small/9788412/978841266164.jpgLibrosLibros/FILOSOFIAEn stockROSAMERON000https://static.arnoia.com/imagenes_small/9788412/978841266164.jpg20.951.052023/09/019788412661644Jalalvand, FarshidLibrosaño_2023idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Jalalvand, Farshidsaga_SIN COLECCION
Artículo
El mono y el filósofo
Jalalvand Farshid
ROSAMERON
FILOSOFIA
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Como si de un paseo por su laboratorio se tratase, Jalalvand recrea con ingenio la relación entre los grandes temas filosóficos y los descubrimientos científicos. En la conocida 'Metamorfosis' de Kafka, ¿queda algo de Gregorio Samsa en la cucaracha en que este se ha convertido Si, como señala el autor de este libro, él mismo sería capaz de crear células humanas luminiscentes con tan solo insertar un gen de medusa en su genoma... ¿dónde pondríamos los límites Si bien las clásicas cuestiones filosóficas sobre la vida, el ser humano y la sociedad adquieren hoy un sentido diferente, todavía existe una profunda brecha entre las ciencias naturales y la filosofía a la hora de explicarlas. Farshid Jalalvand busca equilibrar esta carencia a partir de un ameno relato en donde ideas, experimentos, así como el pensamiento de filósofos clave se combinan con ejemplos de cultura popular para mostrar cómo los avances científicos cambiaron radicalmente las respuestas que los pensadores daban a preguntas que siempre nos acompañarán como especie: ¿qué somos , ¿cómo hemos llegado aquí , ¿cómo evolucionamos «En el origen todo fue filosofía y, como reivindica este maravilloso libro, nunca ha dejado de serlo. Hacer uso de la moderna biología para responder a las eternas preguntas de la filosofía responde al sueño de Descartes: una ciencia universal en la que todos los conocimientos estén integrados.» Eduardo Infante, filósofo