https://devlaravel.imosver.com/en/libros/curso-basico-de-cristianismo-AGP0104105AGP0104105Curso básico de cristianismo14.16En este Curso básico de cristianismo, Giussani resume el itinerario de su pensamiento y de su experiencia. El sentido religioso, que da título al primer libro de este Curso, se identifica con la esenchttps://static.arnoia.com/imagenes_small/9788474/978847490880.jpgLibrosLibros/RELIGIONEn stockENCUENTRO000https://static.arnoia.com/imagenes_small/9788474/978847490880.jpg0010785089CIM00693370010561061001053378714.950.742007/08/019788474908800Giussani, LuigiLibrosaño_2007idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Giussani, Luigisaga_Básicos
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Curso básico de cristiani
Giussani Luigi
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RELIGION
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En este Curso básico de cristianismo, Giussani resume el itinerario de su pensamiento y de su experiencia. El sentido religioso, que da título al primer libro de este Curso, se identifica con la esencia misma de la racionalidad, y se sitúa en el nivel de la experiencia elemental de todo hombre, aquel en el que el yo se hace preguntas acerca del significado de la vida, de la realidad, de todo lo que sucede, hasta descubrir ese sentido de la dependencia original que es la mayor evidencia para todos los hombres. Un descubrimiento que exalta la razón y que abre a la hipótesis de la revelación, es decir, de que el Misterio desconocido tome la iniciativa y venga al encuentro del hombre. De esto trata Los orígenes de la pretensión cristiana, el segundo libro del Curso: el cristianismo se presenta como respuesta imprevisible, y sin embargo plenamente razonable, al deseo del hombre de vivir descubriendo y amando su propio destino. En un determinado momento histórico un hombre se identificó a sí mismo con lo divino. «He querido expresar en él la razón por la que un hombre puede creer en Cristo: la profunda correspondencia humana y razonable de sus exigencias con el acontecimiento del hombre Jesús de Nazaret». Por qué la Iglesia concluye la trilogía del Curso básico de cristianismo: la palabra «Iglesia» indica el fenómeno histórico cuyo único significado consiste en ser para el hombre la posibilidad de alcanzar certeza sobre Cristo. Cristo, después de dos mil años, sigue alcanzando al hombre a través de una realidad que se ve, se siente, se toca: la compañía de los que creen en Él.