https://devlaravel.imosver.com/en/libros/constitucion-del-estado-en-la-antigua-roma-00104033010010403301Constitución del Estado en la Antigua Roma51.21En este libro se propone un estudio de los orígenes históricos de la comunidad estatal romana, con atención preferente a los aspectos jurídico-políticos de este fenómeno genético de tanta relevancia. https://static.arnoia.com/imagenes_small/9788430/978843098857.jpgLibrosLibros/DERECHOEn stockTECNOS000https://static.arnoia.com/imagenes_small/9788430/978843098857.jpg00104281180010348622001027984853.952.692023/09/079788430988570Ribas Alba, José MaríaLibrosaño_2023idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Ribas Alba, José Maríasaga_Derecho - Biblioteca Universitaria de Editorial Tecnos
Artículo
Constitución del Estado e
Ribas Alba José María
TECNOS
DERECHO
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Synopsis Constitución del Estado en la Antigua Roma
En este libro se propone un estudio de los orígenes históricos de la comunidad estatal romana, con atención preferente a los aspectos jurídico-políticos de este fenómeno genético de tanta relevancia. Se trasladan al ámbito de la Historia del Derecho en Roma los resultados que ofrecen tanto la investigación arqueológica más reciente en el área geográfica del Lacio en torno a los siglos X a VIII a.C., como los esquemas interpretativos consolidados en el campo de la antropología jurídica para el análisis de la formas políticas inmediatamente anteriores al Estado. La hipótesis propuesta debería ser tenida en cuenta en el ámbito de los estudios jurídicos de la Roma arcaica, ámbito con frecuencia aislado de las disciplinas antes citadas. Los elementos institucionales que concurren en la fundación de la Urbe marcaron su desarrollo político y constitucional durante siglos. Añádase a este aserto que la constitución romana determinó en una medida no menor el desarrollo de la praxis y del pensamiento político en Occidente. De forma que se puede hablar de un constitucionalismo romano, dirigido a la construcción de un sistema de limitación del poder, para salvaguardar la libertad de los ciudadanos en el ámbito público y en el privado. Para conseguir este fin, el Derecho Constitucional de Roma diseñó un modelo de comunidad estatal de base no étnica. Se concedió prioridad a un principio territorial depurado jurídicamente y conectado con el concepto de civitas o ciudadanía. Aquí radicaría la clave del principio inclusivo, abierto, propio de la forma romana de ver el mundo y su conexión con la idea de universalidad.