https://devlaravel.imosver.com/en/libros/alguen-vira-TOR0009669TOR0009669Alguén virá...14.21Alguén virá é unha mirada crítica ao pensamento do intelectual galego máis internacional do século XX, Luís Seoane (1910-1979). O marco temporal para estas cavilacións son os frenéticos anos cincuentahttps://static.arnoia.com/imagenes_small/9788484/978848487623.jpgLibrosLibros/ENSAYOSEn stockLAIOVENTO, S.L.000https://static.arnoia.com/imagenes_small/9788484/978848487623.jpg00103850000010307962001056072814.9650.752023/04/019788484876236García Martínez, PabloLibrosaño_2023idioma_GalicianGformato_Tapa blanda o Bolsilloautor_García Martínez, Pablosaga_Ensaio
Artículo
Alguén virá...
García Martínez Pablo
LAIOVENTO, S.L.
ENSAYOS
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Alguén virá é unha mirada crítica ao pensamento do intelectual galego máis internacional do século XX, Luís Seoane (1910-1979). O marco temporal para estas cavilacións son os frenéticos anos cincuenta: o período de maior produción literaria de Seoane, mais tamén un tempo de reformulación das hexemonías culturais nun Atlántico norte co que el seguía vencellado, aínda dende a distancia do exilio. Eran anos nos que o triunfo da narrativa da posguerra despois da Segunda Guerra Mundial contrastaba coa persistencia da guerra que expulsara da península a milleiros de exiliados republicanos. Neste contexto ineludible para entender o encontro cos intelectuais de Galaxia do período 1956-1958, Seoane afonda na percepción do desaloxo da historia á que estaban forzados os exiliados, unha conclusión pesimista que metaboliza, porén, a través da escritura literaria. Exemplo disto son o poemario As cicatrices (1959) e, sobre todo, a obra de teatro A soldadeira (1957), analizadas no libro. Alguén virá parte destes escritos para establecer un diálogo entre a filosofía da historia coa que o romántico Seoane se defende do momento de perigo que foron para el os anos cincuenta e os textos que escribira dúas décadas antes unha das voces de referencia do romanticismo revolucionario da Europa de entreguerras, o Walter Benjamin das Teses sobre a filosofía da historia. Pensar a Seoane dende o diálogo co fervedoiro que foi a Europa dos anos vinte e trinta, que el non deixa de revisitar ata a fin dos seus días, é facerlle xustiza ao pensamento que informa o seu plural legado cultural.