https://devlaravel.imosver.com/en/ebooks/por-que-la-guerra-E0002872026E0002872026¿POR QUÉ LA GUERRA?10.77Para erradicar la tendencia humana a la agresividad, conviene conocer las raíces biológicas, antropológicas, históricas y sociales que confluyen en las guerras.El gran historiador Richard Overy explorhttps://www.aglutinaeditores.com/media/resources/public/70/7061/70615efa929342b5a7ae0b3bf01fbe7c.jpegEbookEbook/SOCIOLOGIAEn stockTUSQUETS EDITORES S.A.000https://www.aglutinaeditores.com/media/resources/public/70/7061/70615efa929342b5a7ae0b3bf01fbe7c.jpeg11.3450.572025/10/089788411076753FRANCISCO GARCÍA LORENZANA;RICHARD OVERYEbookaño_2025idioma_SpanishCautor_FRANCISCO GARCÍA LORENZANA;RICHARD OVERY
Artículo
¿POR QUÉ LA GUERRA?
FRANCISCO GARCÍA LORENZAN
TUSQUETS EDITORES S.A.
SOCIOLOGIA
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Para erradicar la tendencia humana a la agresividad, conviene conocer las raíces biológicas, antropológicas, históricas y sociales que confluyen en las guerras.El gran historiador Richard Overy explora en este iluminador ensayo las causas y motivos que se ocultan tras uno de los fenómenos presentes en todos los tiempos y en todas las sociedades humanas: la guerra. Partiendo del intercambio de ideas que sobre este asunto mantuvieron Sigmund Freud y Albert Einstein en los años treinta, Overy focaliza el origen de la agresividad y el recurso a la violencia en dos posibles puntos de partida: el individuo y la sociedad. Si es cierto que la violencia está inscrita en nuestros genes o si, como postulaba Freud, existe un instinto de muerte enraizado en nuestro inconsciente, las perspectivas de acabar con las guerras son escasas. En cambio, si como pensaba Einstein, la guerra no es algo natural y el origen de esta tiene más que ver con la lucha de las sociedades por el poder, los recursos o la seguridad, ¿cabe aspirar a una futura resolución pacífica de los conflictos? En este absorbente ensayo su autor, uno de los mayores conocedores de la historia militar del siglo xx, nos conduce desde el Neolítico hasta la actual guerra en Ucrania, compara la belicosidad de algunos grupos tribales con la que experimentamos en las modernas sociedades industriales e ilumina aspectos poco conocidos de personajes como Julio César, Napoleón o Hitler.